Out where rock outcroppings yearn to become mountains, there was a town cursed with no magic.
In this town, there was a family.
In this family, there was a girl.
She was nine, almost ten, Mara. Childhood hadn’t completely lifted its veil. She had an older brother, Ivan, who was fourteen, and whose voice was changing. Elsewhere, puberty would have signaled all sorts of preparations – acceptance into a special group home as much for his safety as for the general public – while his Unique Gift manifested. Watchfulness. Guidance. Training.
But not here.
My colleagues will note that in writing this paper I have not attempted to divide the research from myself, as can be noted here with my use of “I” and “my.” Unlike some individuals whom I will not name, I have never attempted to pass blame; I take full responsibility whenever it is deserved. Therefore, and because the use of the third person and passive speech loses the vibrancy and verve the subject of tyromancy deserves, I have elected to forgo the more pedantic and tedious tone such works more frequently employ.
This report discusses whether tyromancy, divination using cheese, might be more effective and accurate in its predictions than the more popular methods of scrying through reflective surfaces, such as mirrors or bodies of water. Specifically, the report considers whether tyromancy is more effective at divining colleagues’ misfortunes. While the literature on tyromancy must be greatly expanded, this study’s results indicate that indeed, cheese might tell us more than the average crystal ball, mirror, or pool of water.